Thou Art Just, O Lord

Sermon From
17th Sunday After Pentecost 2025
The people of the world do not care for our eternal welfare.  If only one of us hears the message of Our Lord and takes it to heart, he will lift up everyone with him.  At this Mass we ask that God protect us from the defilements of the devil.  When we fall into sin the two consequences are guilt and punishment.  We are freed from guilt through the sacrament of Penance.  The debt of punishment may be removed through good works such as prayer, alms, fasting, as well as the indulgences granted by the Church.  We ask God to help us despise the things of this Earth, so we may rejoice in His heavenly gifts.  We must pray for the enemies of Christ especially during the month dedicated to the Holy Rosary.
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The Doctrine of Indulgences

Conference – September 2025

When we commit a sin, we accrue the debt of guilt as well as the debt of punishment.  The guilt may be removed through the sacrament of Penance or perfect contrition.  For those sins forgiven but not yet satisfied, God’s justice demands that the debt of punishment must be removed through the sufferings of Purgatory after death.  However, we may also remove this temporal punishment through the sacraments as well as the application of indulgences.  Indulgences are not an invention of the Church, but rather the application of the Power of the Keys.  An indulgence is the extra-sacramental removal of temporal punishment for sins already forgiven.  They are based on the economy of salvation, which includes the infinite merits of Our Lord’s sacrifice on the Cross, the superabundant merits of the Blessed Virgin Mary, and the merits of the saints.  Plenary indulgences remit the entire debt of punishment, while partial indulgences remit only part of the temporal punishment due to sin.  The origin of the practice of indulgences demonstrates how close we are to one another and how we may assist our neighbor through our meritorious works.  How beautiful it is that we may bear each other’s burdens in this way.
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Remember Your Weakness

13th Sunday after Pentecost 2025

The Collect of this Mass reminds us of the three beautiful gifts God gives us at Baptism: Faith, Hope, and Charity. Faith is that belief we have in the revelations of Jesus Christ because He is God. Hope is that virtue that helps us to persevere and trust in God’s promises. Charity is the greatest virtue here on earth. The Hebrews did not have the graces we have today. They had to struggle against themselves without the help of the New Law. In today’s Gospel we are reminded of our own weakness, poverty, and need for confident recourse to God. If our Faith is weak, we do not progress in the spiritual life. Without Faith, we cannot love God as we should. We must not neglect our thanksgiving after receiving the sacraments, especially that of Penance. The greatest hindrance to our spiritual progress is our lack of gratitude.
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A Warning for Vocations

4th Sunday after Pentecost 2025

In today’s Epistle, St Paul speaks of the curse placed on all creation due to the fall of Adam.  All creatures desire to be freed of this curse.  With great hope, we look forward to the day when our bodies will be glorified and our adoption as sons of God complete.

The initial call of St. Peter in the Gospel account for today teaches us valuable lessons about the pursuit of a vocation.  The devil will do everything in his power to prevent a man from becoming a priest.  He frequently tempts the soul to delay his vocation needlessly, to substitute a vocation with a less-perfect life, or to be paralyzed by a feeling of unworthiness.  These temptations, as well as other attacks from the devil, can be expected by all who consider offering their life to God, and it is only through prayer and confident reliance on Our Lord’s assistance that one can persevere towards such a lofty calling.
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No Longer Servants But Friends

Feast of Saints Peter & Paul 2025

Priestly Ordinations

During the ordination ceremony, it is as if Heaven is opening as our Divine Savior unites with the ordinands and fuses them to His priestly Nature.  From that moment, the new priests are able to offer the Holy Sacrifice of the Mass, to renew all the divine mysteries of the Faith through the liturgy, to forgive sin, to govern, to teach, to baptize, to bring souls to Heaven.  The priest is called Father because he provides life to the people and spiritually nourishes them.  The Laity should look at the priest and see the likeness of Christ.  By the physical transformation of the soul through Holy Orders, for all eternity, the priest is now a relative – a brother – of Our Lord.
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Nourished By The Sacred Heart

Feast of The Sacred Heart 2025

Although this feast was only added to the universal calendar within the last few hundred years, its origins go back to the Incarnation itself.  How fitting this year that this feast falls on the feast of Our Mother of Perpetual Help, in whose womb Christ’s Heart first began to beat.  A new devotion was necessary to combat false Christianity and Jansenism.  This devotion of the Sacred Heart was reserved for our latter times, when the love of the world has grown cold.  The propagation of the Sacred Heart devotion faced great opposition, even from Catholic bishops and priests.  Jesus Christ’s Sacred Heart not only moved His Precious Blood throughout His Body but represents His love for all of us.  As was seen in the apparition to St. Margaret Mary, in the wound of the Heart of Christ was written the word “caritas,” meaning “love.”  His Heart remains forever in the Holy Eucharist to sustain and nourish us.  We must not be passive on this day; His love obliges us to love Him in return.
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His Temporary Absence

Ascension Thursday Evening 2025
The Church is filled with joy on this day, because of Our Lord’s glorious entry into Heaven and because our human nature, hypostatically united to the Son of God, now sits at the right hand of the Father.  However, despite the great joy, the Apostles surely felt some sadness at the departure of their Lord and Redeemer.  We feel the same way during those moments in our spiritual journey when we no longer receive consolations and Our Lord seems far from us.  It is only by our passage through these purifications that our love of God may be tried, purified, and perfected.  Today God calls us to our heavenly Home.
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The Ever-Ascending Prayer

Ascension Thursday Morning 2025
During these forty days following the Resurrection, Our Lord appeared to all his disciples.  After He gave them His command to preach to the world, He ascended into Heaven.  Throughout the Gospels, the cloud is the symbol of the Holy Ghost, and when the cloud took Our Lord out of their sight it was as if the Holy Ghost was embracing Him, welcoming Him home.  Our Lord with His human nature and all His wounds is even now sitting at the right hand of the Father, perpetually praying for us.  We read in the Postcommunion about these “visible mysteries.”  In the liturgy, “mystery” is a synonym for “sacrament.”  The virtue that we need most in this age of crisis is hope, because the devil is forever trying to discourage us.  Today is the feast of hope.
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Fortified by Heavenly Bread

4th Sunday In Lent – Laetare Sunday 2025
At this Mass we are encouraged to continue onward in our journey through Lent with the help of the Holy Eucharist.  Our Lord gave His ambassadors the power to cast out devils, and in a certain sense, we all participate in this power when confessing our sins.  With this miracle of the multiplication of the loaves Our Lord prepared His followers for Holy Communion.  Baptism and the Holy Eucharist are the sacraments called to mind in this week’s liturgy through the manna in the desert and the water from the rock.  On this Sunday of the Golden Rose, let us remember the Mystic Rose, the Blessed Mother, who will guide us to our eternal reward.
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Saved By Love

5th Sunday after Epiphany 2025
This week in the liturgical year is filled with important days.  The lives of St. Blaise and St. Apollonia, as well as the details of the apparitions of Our Lady at Lourdes, should be well known to every Catholic.

During these days, we consider the flight of the Holy Family into Egypt.  They covered a distance of roughly 300 miles through the desert, and all the pains they suffered during this trip were offered up for us.

God wills the salvation of all men, but not all are saved.  With the graces He offers at every moment, our God tries to save us despite the sins we continually commit.  God gives us his love always.  We must not only know God, but we must love Him, because it is only through love that we are saved.  If we truly love God, He should occupy our thoughts more than anything else and we should be on fire with love when we receive Him in Holy Communion.
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