The Doctrine of Indulgences
Conference – September 2025
When we commit a sin, we accrue the debt of guilt as well as the debt of punishment. The guilt may be removed through the sacrament of Penance or perfect contrition. For those sins forgiven but not yet satisfied, God’s justice demands that the debt of punishment must be removed through the sufferings of Purgatory after death. However, we may also remove this temporal punishment through the sacraments as well as the application of indulgences. Indulgences are not an invention of the Church, but rather the application of the Power of the Keys. An indulgence is the extra-sacramental removal of temporal punishment for sins already forgiven. They are based on the economy of salvation, which includes the infinite merits of Our Lord’s sacrifice on the Cross, the superabundant merits of the Blessed Virgin Mary, and the merits of the saints. Plenary indulgences remit the entire debt of punishment, while partial indulgences remit only part of the temporal punishment due to sin. The origin of the practice of indulgences demonstrates how close we are to one another and how we may assist our neighbor through our meritorious works. How beautiful it is that we may bear each other’s burdens in this way.
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