The Sun of Justice Rises

April 12, 2015By

Low Sunday 2015
We call this day Sunday because the early English-speaking Christians kept the pagan name of the day to honor the “Sun of Justice” Who has risen.  This is common practice of Catholicism, to Christianize every culture.  Easter Sunday is the day of the Light of the Sun of Justice.  We are more sons of God then even sons of our parents.  Because we have a share in God’s life, our only desire should be to obtain Heaven. Our three infallible Witnesses are in Heaven Who give testimony of the truth that Christ is both God and man.
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Sacrifice Is Christian

May 25, 2014By

Sermon From The
5th Sunday after Easter 2014
✟Father Violette
Just as the Church converted the pagan temple of the Pantheon into a Catholic church, she frequently takes what is pagan or secular and “baptizes” it into something Christian.  We could see something similar in the secular holiday of Memorial Day because a soldier’s sacrifice is at its core something Christian.  Knowing the Faith is not enough for us.  We know from St. James that Faith without works is dead, so we should strive to practice virtue, especially when it is difficult.

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His Promise To Us

May 18, 2014By

Sermon On The
4th Sunday after Easter 2014
First Communion Sunday – God loves us and desires to come to us in Holy Communion.  The day of our First Holy Communion is remembered by all – even those who have left the Faith.  We prepare ourselves for that most important day and believe every article of doctrine, not just in our head, but in our hearts.  We belong to God alone when we receive Him.  He makes a promise when He gives Himself to us in the Eucharist, a promise that He will take us to Heaven one day.
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We Are Not Yet Home

May 11, 2014By

Sermon From The
3rd Sunday after Easter 2014
✟Father Violette
We know that God is every quality that is good and the Blessed Mother is the creature closest to imitating this infinite perfection.  She is the model that mothers should imitate.  Heaven, where we are immune from all suffering, is meant to be our home forever.  We forget how close God is to us during this life.  He will remain with us even when we sin as long as we do not sin mortally.  We are sustained by His thought of us.
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Everlasting Pleasure

May 4, 2014By

Sermon From The
2nd Sunday after Easter 2014
St. Peter reminds us in the Epistle for today that our obligation is to become saints.  Our Lord compares our relationship with Him to the relationship between Him and His Father.  The world mistakenly teaches that life is all about pleasure and worldly goals.  We either think as God thinks or as the world does.  If we seek the everlasting pleasure of Heaven, rather than the passing pleasures of this life, God will begin to reward us even now.
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The Victory of Our Faith

April 27, 2014By

Sermon From
Low Sunday 2014
Our Lord has truly risen, and we are here to celebrate that event.  “This is the victory that overcomes the world – our faith.”  This is the victory that leads us to Heaven.  The Blessed Mother was the first person that Our Lord visited after His Resurrection.  We know this not because the Bible mentions it directly but because it tells us by omission.  She was not among the women visiting the tomb, because she already knew her Son had risen. We are small and insignificant, but because of the faith we will be victorious.
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Our Daily Duty

May 13, 2012By

5th Sunday after Easter 2012
As we near the end of this season of great happiness, the Church never ceases to rejoice. St. James gives practical advice in this Epistle for the practice of virtue and avoidance of bad example. The theme of this Mass is one of prayer and sacrifice.

On this day on which we congratulate our mothers, we must remember the primary purpose of marriage and the evil of artificial contraception. The vocations most attacked by the world are those sacramental vocations of marriage and the priesthood. We thank God for the gift of good mothers who work alongside the priests for the salvation of souls.
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Contempt for the Things of God

May 6, 2012By

4th Sunday After Easter 2012
Christ told His Apostles to pray lest they enter into temptation, and this was an instruction to us as well. How will we make an answer for our negligence when we are judged? We will reap the consequences if we treat the things of God with contempt. We should feel at home in the chapel while we watch with Our Lord.

The way we live is the way we die, so we must be preparing every day for a good death. We are tempted the most at the moment of death, so we should pray daily that we are given the gift of Extreme Unction before our end.
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The Qualities of a Glorified Body

April 29, 2012By

3rd Sunday after Easter 2012
The name “Extreme Unction” means the “last anointing,” because this sacrament is only given when the danger of death is imminent. It is in our last moments that the devil has his final chance to strike out at God by tempting us to sin. Oftentimes this sacrament provides health to the body in addition to its spiritual aids.

Easter is the guarantee of the resurrection of all the just. The preternatural qualities possessed by the glorified bodies of the just at the end of time will include impassibility, subtlety, agility, and clarity.
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A True Shepherd for the Sheep

April 22, 2012By

2nd Sunday after Easter 2012
Catholics should be familiar with the lives of the saints, from the great Evangelists like St. Mark, to humble servants like St. Zita.

No one can read the story of the Good Shepherd without feeling some degree of warmth in his heart.  This beloved parable followed the cure of the man born blind.  First Our Lord describes Himself as the door to the sheepfold, then He shifts the metaphor to refer to Himself as the shepherd.  It is the obligation of the shepherd to bring his sheep to pasture so they might eat and drink, but as the Good Shepherd Our Lord declared Himself willing to sacrifice His very life for these creatures who are infinitely beneath Him.  This is the obligation of every priest and bishop, to offer his life in order to ward off the enemy and to nourish his flock.  This parable is a prophecy that at the end of time all the scattered sheep will be gathered together under the one Good Shepherd, never again to be separated.
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