The Results of Pride

August 2, 2015By

10th Sunday after Pentecost 2015
The Gospel for this Mass warns us of the catastrophic results of pride.  Firstly, God does not hear the prayers of the proud man.  Secondly, pride leads to hatred of God and neighbor, due to our inordinate love of ourselves.  We should think often of our death and judgment, especially when we are tempted to the sin of pride.  How beautiful it is to see someone accept humiliation with a smile.  Everything that happens to us comes from God.  Even the evil in the world is permitted by Him for our good.  Our Lord endured humiliation to serve as an example for us to follow.
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Distinguishing Truth From Error

May 3, 2015By

4th Sunday after Easter 2015
Why is the month of May dedicated to the Blessed Mother?  The practice began by the efforts of a Jesuit priest of the 18th century in Rome, who dedicated the youth of his time to the Virgin Mary.  By devoutly reciting the Rosary during this month we will remain under her protection as well.  The instruction of this Epistle urges the practice of the great virtue of patience to combat unjust anger.  The virtues and gifts of the Holy Ghost which we possess allow us to hear the word of God and to recognize the false teachings of the world.  We want to express our faith in the Resurrection and assert our trust.
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The Hymn of Charity

February 15, 2015By

Quinquagesima Sunday 2015
We are judged primarily by love.  This Epistle for today tells us that charity removes anger and evil thoughts.  Although anger can be justified and good, it can also be inordinate and sinful.  We must be patient with others, but especially with ourselves.  When they fall, those who are full of pride become impatient with themselves.  The humble thank God even for allowing them to fall to teach them how dependent they are.  We should petition God for our needs with all patience, knowing that God will answer our prayers in His own good time.  We must have a constant resolution to reject our sins and even our imperfections.
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Joy Amidst Suffering

November 9, 2012By

Conference On Purgatory
1st Friday November 2012
The Holy Souls in Purgatory experience eviternity, or what is called discontinuous time, which is that time which measures the change in a soul.  God lives in a reality independent of time, and one might say that the souls in Purgatory live in a reality between time and eternity.  If one dies without being completely prepared, the presence of God would be too intense for the soul to endure.  It must first be purified completely before seeing God, and this is the reason for Purgatory.  The joy experienced in Purgatory is like the joy of Heaven amidst suffering.
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Miracles for Each of Us

July 8, 2012By

6th Sunday after Pentecost 2012

Apparent death takes place when we can no longer observe the signs of life, but real death takes place when the soul leaves the body – a moment that cannot be observed.  This is why a priest should still be called after apparent death, so that he can conditionally anoint and absolve the deceased.

The Divine Office of today recalls the story of Nathan the prophet chastising King David for his sin, and David’s subsequent conversion.  This should be a reminder to all of us of the necessity of an integral confession.

We are given the leaders that we deserve.  In the face of bad leadership, we must remain faithful to the truth, and we must continually change our lives for the better.
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A Vision of Hell

March 25, 2012By

Passion Sunday 2012

The liturgical year reflects the life of Christ, and we now reach the fruition of His earthly life with the approach of Holy Week.  All the images are veiled to remove all consolations so that we may better unite with the desolation Christ endured in those moments.  The great mystic, Josefa Menéndez, received visions of Purgatory and Hell.  Our Lord spoke of these punishments of the next life very often.  Sister Josefa frequently spoke of the inability of the lost souls to love, and that if even the slightest act of love were permitted it would no longer be Hell.  She saw that a soul which had gone to great lengths to deprive and mortify itself on Earth would not endure the sufferings of Hell.  We should have an undying fear of this eternal punishment, practice the virtue of hope, and respond to the continual graces God offers.
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