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Christ in the Home - Part 4

Chapter 19 of 19

The Family Table

MEALTIME should serve not only to nourish the body but also to comfort the soul. Someone wittily said, “Repast, repose.” Whoever it was made a good point.

While the children are still little the mother and father will probably breakfast alone. When they are older, if the father cannot be present because of his work, the mother at least should be present to set the example for table etiquette and to make sure that the children eat enough, properly, without greediness, and without rejecting what is not to their liking. This is the hour for the household to shake off the sleepiness that still stupefies them and to season the atmosphere with joy and genial good spirit.

At the main meals all except the babies will be present. The parents should exercise the greatest care not to come to table laden with their worries, a prey to the preoccupations of their duties or their professional activities. The only possible exception to this rule would probably be during a time of family bereavement or exceptional sorrow. But even then a just mean should be observed so the young ones need not be unduly depressed. They ought to keep all their verve and, to a certain point, their power of fancy.

Except when it is essential that the whole family share the concerns of all in common, the father and mother should not come to table looking downhearted and pass the mealtime discussing their hard lot in life. Children are quick to sense the worry of their parents, they feel that things are not going well, if there is tension or estrangement, if evil has hit the home. When they perceive things of this sort, their little hearts contract and a certain unease strangles them.

And why make someone who is not equal to it bear the burden and heat of the day?

After the first few moments in which the father and mother exchange a few words about decisions they must make concerning affairs that need not be kept from the children, they ought to direct the conversation here and there to the younger and the older; let them tell how they spent the morning or afternoon; show an interest in the efforts of all, in the work they did, the virtues they practiced or the disappointments they met. Even if the father and mother have heavy cares, they should force themselves to escape from them long enough to be attentive listeners to the thousand details that all wish to recount. Each one must know that he can speak freely, provided that it is always politely, discreetly, and charitably. Should there be some little chatterboxes, they must be taught to moderate their intemperance that would prevent others from having their say. If one of the children seems to be in bad humor, he should be stimulated by a little kindly teasing, a kind wordm, or an opportune question.

When the children pull out all the stops, call for pianissimo; when they observe too long a pause speed up the tempo. Should one or the other strike a false note get him back in the key again.

The parents should not be satisfied with listening to the little stories of their children. They too should contribute to the broadening of their knowledge by giving them worthwhile information, relating an amusing or instructive story or starting a discussion on an interesting subject.

Rene Bazin, the novelist, speaks of those families in the North of France who still keep to the custom of beginning the meal with a short reading from the life of some saint or famous hero. Wasn’t it Father Lourdel who entered the White Fathers after hearing the story of the African martyrs? All that relaxes, elevates, and lends variety. It might even be a reading from the letter of a relative or a selection from a newspaper. The main idea should be to entertain and as far as possible expand hearts.

__Nihil Obstat: __JOHN M. A. FEARNS, S.T.D. Censor Librorum

__Imprimatur: __✠ FRANCIS CARDINAL SPELLMAN Archbishop of New York

The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed.