Chapter 33 of 66
Lazy Children
CHILDREN who do not work or who work badly are of several types. There are sickly children: Here the remedy is up to the doctor.
There are poorly endowed children: They are not exactly ill; people can be in splendid health without being very intelligent. Some children have little talent. Rare are the parents who have the courage to recognize it; they are ashamed, and wrongly so, of the weak instrument their offspring has received. They ought to pity the child whose mind is less keen as they pity the child who is crippled or in weak health. Besides with patience they can sometimes achieve excellent results.
Then there are children who are badly trained by their parents or poorly taught by their teachers. They have been allowed to acquire habits of disorder and caprice or they have been roughly treated, overwhelmed with tasks beyond their ability to the point of being crushed by their work; they have been taught neither discipline nor a good method of work. In their case poor pedagogy is to blame. Finally, there are the actually lazy children: They are sufficiently endowed, sufficiently healthy to do normal work, but they refuse to apply themselves, go at their work grudgingly and seek to do the least possible amount of work.
Such evil is frequently traceable to an early childhood marked by too soft a training, an inadequate training in effort and endurance. The child did not start early enough to use profitably the opportunities to exercise liberty, to assume responsibility and to attack work. The parents acted for him instead of trying to form him. They lacked skill in transforming play into work and work into play. They gave him toys which offered him no chance to use his intelligence, his constructive bent, his imagination and creative powers. And whenever they held out the prospect of school life to him they led him to regard it as a task or punishment: “If you are not good at home we will send you to school soon,” instead of “If you are good, we shall be able to send you to school and you will have the joy of beginning to work.”
The child who is poorly trained will get accustomed to cutting his life up into two parts: the principal part belongs to pleasure with the other part thrown in from time to time— those boring moments assigned to work. He should have been impressed with the idea that work is the law of our whole life; it is the unfolding and the extension of our powers and if it brings with it a certain amount of labor, it also brings with it a greater amount of joy which results from overcoming difficulties, acquiring new knowledge and opening up additional possibilities for advancing farther into the field of truth. Recreations, games are but opportunities to relax and to stretch out into the open as it were to grasp new strength for further work.
Work should be presented not as a drudgery but as a conquest. Very early in life the child should be led to envision his future career or mission. One could say, “If you want to become an engineer, a sailor, then….” or “You will be a mother maybe and you will have to keep house.” They should see that papa and mamma find pleasure in work and better still that work pleases God. We must all of us sanctify ourselves in the duty of our state at each moment whether we like it or not. If we like it, so much the better. If we do not like it, then we ought to put greater generosity into it and offer our suffering for a worthy cause, such as the missions, the sanctification of priests and religious, one’s family and many similar good intentions.
Care should be taken not to overdo the reward idea, especially rewards promised as a prize for work requested; that develops calculating hearts. Ask for work for the reasons previously indicated and wait for an opportunity to give an appropriate recompense on some other occasion; it will be so much more a prize since it will be unexpected.